.. Ashouch - Thoughts.
There are two types of Ashouches - 1 - Jannashouch and 2 - Death. Here some ideas are being presented in the context of death.
(1) According to the scripture in relation to death, Brahmins think ten days, Kshatriyas twelve days, Vaishyas fifteen days and Shudras one month Ashoka. But in scripture, it is a decisive arrangement that the purification of the four varnas is done in ten days. This is Kayasuddhi i.e. general purification. Apart from this, there is no fault of untouchability. The complete purification of the Annadipruta is done on the twelfth day only after the intensification. That is why Devarchan etc. can be done only within it.
(2) Under Ashoka, the tenure for ten days, if the Ashoka is in force for the second ten days (if a person dies) then the condition of the predecessor will be retired along with the purity of the predecessor i.e. the first person will also be retired according to the death date. If the second death has occurred for ten days for three days of the night of the tenth day of death, then after the first ten days, there is two more days for the second death. If the second death has taken place in the fourth half of the aforesaid terms, then for the second death row, there will be three more days after the first death. The person who performs Kriya-karma remains mortified for the whole ten days.
(3) Within ten days of the father's death, if the mother also dies, the death of the father is more than one and a half days from the day of death (birds). This bird death occurs before the night of the tenth night. On the death of three nights till the tenth night, there will be ashoka for two days and till death in the fourth day, there will be no ashoka.
(4) If the mother dies within the death of the father, and if the mother's wife or more than two or three days of ill-treatment is prevalent, then on the eleventh day, the father's Adyashradha should perform acts of Mahayakoda, Shayadan and Vrishotsarga etc. On the eleventh day of the other sapindas, there is both sides regarding the Adyasradhadhi. Some have their opinion and some have no opinion. Therefore, it should be done according to the behavior.
(5) If the father also dies within ten days after the mother's death, then the death of the father remains for the entire ten days, that is, even after the purity of the mother's death, the death of the father is not purified.
(4) Due to some reason the cremation cannot be done on the day of death and even if you have to perform the cremation on another day, even after the death day, the whole ten day's ashach takes place, but on the death of Agnihotri, ten days from the cremation itself.
(4) For some reason, the parents have to do the work within ten days and if they have not done Ashoka-related work before, then there is a full ten-day Ashoka from the day of death. After ten days from the day of death, if the parents have to perform the rituals by performing the work, then the son and the wife have a complete ten days of the cremation day. In addition to the parents, if one has to do mannequin within ten days, then there will be three days of Ashoka.
(4) Married girl gets a three-day Ashoka on the death of her parents.
(4) As long as there is a dead body in the house, other tribes also remain unhappy there.
(10) If a person gives shoulders to a dead body, lives in his house and dines there, he will also have ten days of uneasiness. If they eat only food or stay home only, then they will suffer three nights. If only the bodies are shaved then they feel ashaka for a day.
(11) After the cremation of the body in the day, the people who attend the funeral procession remain untouched before sunset. After sunset, the Yajnopavit should be changed by taking a bath in the constellation - darshan. As the rites are cremated, Ashoka remains before sunrise.
Ashouch on the death of children - thoughts.
(1) Before naming, after cutting the placenta, that is, if the child dies within twelve days, then the exile is removed from the bathing body. The parents have three nights on the death of their son and one day of death on the death of the girl child, but the massacre lasts for ten days.
(2) After naming, the origin of the tooth (six months) - Before the child dies, the exiles are purified from bathing. The parents have three nights on the death of their son and one day's rest on the death of the girl child.
(3) On the death of a child having been born of tooth and chudakarma (shaving - rites - three years), the parents feel death for three days and the spindle feels death for one day.
(4) After naming, there is a three-day death after dying before the Upanayana ceremony.
(5) On the death of the people after the Upanayana rituals, the people within seven ancestors have ten days of death. Since the main period of upanayaka of a Brahmin child is eight years. Therefore, even after the completion of eight years of age, there is no death for the child, even if the child dies, the death of the child remains complete for ten days. In the same way, even if there is no upanayan within the main period prescribed for Upanayana for other characters also, the child remains ten days old after death.
(4) Ten days of unhappiness takes place only after the death of the mother and father of the unmarried child and unmarried girl. There is no Ashoka on the death of other siblings.
युग प्रारम्भ के कुछ समय व्यतीत हुए थे । सभी धार्मिक कार्यो को लोग नियम से निर्वहन करते किन्तु कालांतर में मातृ शक्ति के मन मे विचार आया कि --
